Pretty Bold Of Vox To Advocate For Destroying The Senate Because They Vote The Wrong Way. As A Bonus,

this is horrifically uncharitable but I just… I know too many people right now who are dealing with steep cognitive decline/dementia/blah and I have reached Too Many Feelings

so

teach me how to believe. Teach me how to know what makes a good person is not inside our brains, that we can’t fall apart.

That we can still choose good even when we’ve begun to forget what choices are

When we lash out

When we truly don’t remember.

Teach me what the rules are when all that’s left is fear and anger. Teach me how they stay when everything else goes.

I’ll need them when it’s my turn, if cultivating kind emotions isn’t enough to be good in the end.

Teach me how to hope like you. Teach me how you write the moral law in something untouchable by plaque, unmaulable by aneurysm.

Teach me how the imprints stay when everything else disappears.

On Post-Fascism

On the degradation of universal citizenship.

The end of colonial empires in the 1960s and the end of Stalinist (“state socialist,” “state capitalist,” “bureaucratic collectivist”) systems in the 1990s has triggered a process never encountered since the Mongolian invasions in the thirteenth century: a comprehensive and apparently irreversible collapse of established statehood as such. While the bien-pensant Western press daily bemoans perceived threats of dictatorship in far-away places, it usually ignores the reality behind the tough talk of powerless leaders, namely that nobody is prepared to obey them. The old, creaking, and unpopular nation-state—the only institution to date that had been able to grant civil rights, a modicum of social assistance, and some protection from the exactions of privateer gangs and rapacious, irresponsible business elites—ceased to exist or never even emerged in the majority of the poorest areas of the world. In most parts of sub-Saharan Africa and of the former Soviet Union not only the refugees, but the whole population could be considered stateless. The way back, after decades of demented industrialization (see the horrific story of the hydroelectric plants everywhere in the Third World and the former Eastern bloc), to a subsistence economy and “natural” barter exchanges in the midst of environmental devastation, where banditry seems to have become the only efficient method of social organization, leads exactly nowhere. People in Africa and ex-Soviet Eurasia are dying not by a surfeit of the state, but by the absence of it.

Traditionally, liberation struggles of any sort have been directed against entrenched privilege. Equality came at the expense of ruling groups: secularism reduced the power of the Princes of the Church, social legislation dented the profits of the “moneyed interest,” universal franchise abolished the traditional political class of landed aristocracy and the noblesse de robe, the triumph of commercial pop culture smashed the ideological prerogatives of the progressive intelligentsia, horizontal mobility and suburban sprawl ended the rule of party politics on the local level, contraception and consumerist hedonism dissolved patriarchal rule in the family—something lost, something gained. Every step toward greater freedom curtailed somebody’s privileges (quite apart from the pain of change). It was conceivable to imagine the liberation of outlawed and downtrodden lower classes through economic, political, and moral crusades: there was, crudely speaking, somebody to take ill-gotten gains from. And those gains could be redistributed to more meritorious sections of the population, offering in exchange greater social concord, political tranquility, and safety to unpopular, privileged elites, thereby reducing class animosity. But let us not forget though that the social-democratic bargain has been struck as a result of centuries of conflict and painful renunciations by the traditional ruling strata. Such a liberation struggle, violent or peaceful, is not possible for the new wretched of the earth.

Nobody exploits them. There is no extra profit and surplus value to be appropriated. There is no social power to be monopolized. There is no culture to be dominated. The poor people of the new stateless societies—from the “homogeneous” viewpoint—are totally superfluous. They are not exploited, but neglected. There is no overtaxation, since there are no revenues. Privileges cannot be redistributed toward a greater equality since there are no privileges, except the temporary ones to be had, occasionally, at gunpoint.

Famished populations have no way out from their barely human condition but to leave. The so-called center, far from exploiting this periphery of the periphery, is merely trying to keep out the foreign and usually colored destitutes (the phenomenon is euphemistically called “demographic pressure”) and set up awesome barriers at the frontiers of rich countries, while our international financial bureaucracy counsels further deregulation, liberalization, less state and less government to nations that do not have any, and are perishing in consequence. “Humanitarian wars” are fought in order to prevent masses of refugees from flowing in and cluttering up the Western welfare systems that are in decomposition anyway.

Citizenship in a functional nation-state is the one safe meal ticket in the contemporary world. But such citizenship is now a privilege of the very few. The Enlightenment assimilation of citizenship to the necessary and “natural” political condition of all human beings has been reversed. Citizenship was once upon a time a privilege within nations. It is now a privilege to most persons in some nations. Citizenship is today the very exceptional privilege of the inhabitants of flourishing capitalist nation-states, while the majority of the world’s population cannot even begin to aspire to the civic condition, and has also lost the relative security of pre-state (tribe, kinship) protection.

The scission of citizenship and sub-political humanity is now complete, the work of Enlightenment irretrievably lost. Post-fascism does not need to put non-citizens into freight trains to take them into death; instead, it need only prevent the new non-citizens from boarding any trains that might take them into the happy world of overflowing rubbish bins that could feed them. Post-fascist movements everywhere, but especially in Europe, are anti-immigration movements, grounded in the “homogeneous” world-view of productive usefulness. They are not simply protecting racial and class privileges within the nation-state (although they are doing that, too) but protecting universal citizenship within the rich nation-state against the virtual-universal citizenship of all human beings, regardless of geography, language, race, denomination, and habits. The current notion of “human rights” might defend people from the lawlessness of tyrants, but it is no defense against the lawlessness of no rule.

Currently interesting piece written in 2000.

Matt Yglesias’ curiosity about the rationalist movement was apparently pretty serious; he sounds more and more like us all the time.

@collapsedsquid:

That's part of it but I see radicals echo's Marx's classic "I'm not gonna provide a recipe" comment

Maybe more leftists should provide recipes, not only to guide governments in power but to also provide insurance just in case those governments start making bad decisions-”they didn’t provide fair trials/demolish the nuclear arsenal/etc so we’re no longer responsible for their sins”. The writers of the US Constitution and the Magna Carta certainly felt the need to provide blueprints for their new societies, even if the results failed to live up to the written promises or if they deviated wildly from what was planned.

New recipes would also help people get on board; I can't tell you how many people in my life seem attracted to basic ideas of socialism but ask questions like, “How will movies get made?” or “How will religion work?” These are important questions and I think they should be addressed early on so that people know what they’re signing up for and are eager to fight for it. Marx refused to leave a recipe and now every failed state and genocide perpetrated in the name of Communism are used to smear his name. Jesus left a recipe and he can now be used as moral yardstick to shame his followers who fail to live up to his explicit teachings.

Economic competition has also intensified to the point where shitty work conditions can happen without any real interference or conscious directions from the higher ups; all you need is the misery that comes from trying to adjust to constant, rapid technological change, the pyschological pressures of marketing in the digital age, and managing customer satisfaction in an era of instant gratification. More than ever, your boss is probably just as miserable as you, if not even worse off, which leads to a perverse kind of vertical solidarity where people identify more with their superiors than with their counterparts in different industries.

This is a thing I’ve kinda danced around saying a lot, and when the time comes for me to give my full-ass explanation it’s probs gonna be pages long but for now I’m gonna see if I can give a smaller but more functional example.

a problem, I think, with some of the more sloganeering parts of communist talkin’ on here is the image of “the boss.” The image where anyone at your job who’s higher than the lowliest pleb and/or your current job status is a cigar-chomping, pocketwatch-wearing tycoon, with a schedule that just says “laugh + roll in money.”

Which boss? My supervisor? The guy doing the exact same work as I am when he isn’t busy taking calls? My other supervisor, the retirement-age woman working two jobs and 60+ hour weeks on her feet to cover living expenses? You’d have to go two or three steps up the chain of command before you got to what was basically a mediocre office job with decent pay, and is that really the face of the traitorous capitalist bourgeois class?

I mean make no mistake, the very top of the chain – the people who owned the business – were, for all intents and purposes, a hereditary monarchy, whose every interaction with us had a distinct air of “happy now, peasants?”  but “my boss” and “company CEO” are not synonyms.

Why does no one remember Iraq? For all of Trump's faults, at least he didn't start a war that killed or maimed hundreds of thousands (if not millions) of innocent people and afflicted countless more with homelessness, hunger, trauma, and despair.

What is land theft? Who owns land? Is it whoever settled it first? Whoever defends it from challengers? Should individuals own land exclusively or do people who share a certain culture or race have a right to own land exclusively? How are culture and race defined?

Put it simply, to heavily paraphrase James Conolly, what use is it for black South Africans to drive out white landowners if they will only end up being exploited by their own black bourgeoisie? Does it really make a difference what color hand holds the whip?

No Country For White Men: This after The Leftist Media spent all yesterday saying Trump was lying and it’s a “conspiracy theory”

Idea: I don't want to settle for choosing the lesser of two evils; I want to abolish the system that confined me to those choices in the first place. Choosing a lesser evil is better than choosing a greater evil, but choosing good is best.

I KNOW IS TOO MUCH TEXT BUT I DID MY BEST DON’T BULLY ME.

This seems like one of those trends that will come to define politics a few years on down the line. Racial tension is nothing new in the US, but this kind of gender clash has no historical precedent, at least to my knowledge. Someone on reddit once joked that the future of politics was the (implied nonstraight, nonwhite, liberal/leftist, feminist, etc) Tumblr party losing national elections to the (implied straight, white, rightist, anti-liberal and anti-feminist) 4chan party, and they're probably right. This is what happens when we focus on gender instead of class.

Most Popular Posts of 2018, and what that says about 2019

These are my most popular original posts of last year. You may notice a theme:

Why men bottle up their feelings - “Men need to get in touch with their feelings,” they say, right up until they do.

On the play “Straight White Men” - Or how being the ally you’re told to be makes you disliked by the people you’re supposed to be supporting.

Dirty Sock Sexuality - When the sexuality of young males is portrayed as gross, everybody suffers.

We Built an Incel Factory - A model of dirty sock sexuality appears in the wild. 

What if Sex Ed helped boys get laid? - A solution to dirty sock sexuality.

Pick your man myth, pick your misery - When fear and myth drives a woman from one set of abusers to another. 

The dumbest thing I’ve ever done - In which I am the dirty sock and waste hours upon hours of a therapist’s time. 

Cunnilingus class is cancelled until further notice - Nobody wants to learn from someone who actively loathes them, and sex-positive feminists will never change male behavior without recognizing that.

“Entitled” isn’t a catch-all for men who do bad things - Incels aren’t entitled, they hate themselves. 

Special mention: The help-to-prison pipeline - A trans man discovers that the women tasked with helping vulnerable men fear and blame them, with predictable results.  

The pattern here is that all of my top posts are about vulnerable men and boys. Specifically, how they are given from people who see them mostly as threats to be mitigated, not individuals who want growth, love, and success just like anyone else. Models for men fall into the bitter MRA whine, the anachronistic trad, or the pop-feminist “good man” schtick that sees men’s behavior only through the lens of what it accomplishes for women. There must be a way forward that allows for self-advocacy and self-worth but still respects others and I don’t think any of these models get it right. These posts poked around the edges, seeking to define the contours of the problem. In 2019, I hope to explore these themes more.

Thank you to my readers for your support in 2018!