Bonjour And Hello!

Nativity Scene progress

I'm painting my Nativity scene figurines and scenery for Advent this year. It'll be a quiet Christmas season here, on account of my top surgery. Here are the Three Magi for now :) the figures are from Dollarama, and they needed some serious personality and color!

St. Anne's Feast Day - July 26

St. Anne is the mother of the Virgin Mary, and the grandmother of Jesus. She gave birth to Mary very late in her life, and taught her all about the Christian way of life. She is often linked with books, and is the patron saint of grandparents.

Patron saint of Brittany and Canada, St. Anne has been venerated by Catholics in Canada since the first settlers' arrival and before. Voyageurs in the fur trade would pray and offer tokens to St. Anne for a safe passage through the wilderness to the trading posts, and for safe passage across the Great Lakes. She has also been adopted by some Indigenous cultures, notably the Innu of Labrador and Quebec (Nitassinan). She serves as a grandmother figure, and is known for her healing powers. As such, she is placed highly in Indigenous culture for those that practice elements of Christianity.

In 1650, Breton sailors experienced a nasty storm near Quebec. They vowed that if they made it to shore safe and sound, they'd honor St. Anne with a sanctuary. Landing safely, they build the shrine of Beaupré. This expanded into a basilica later.

In Brittany, St. Anne's Feast Day is celebrated with torch-lit processions. She is the patron saint of sailors and Canadians at sea, fishermen, seamstresses, miners and the subterranean world, crafters of brooms, cabinetmakers, carpenters, pregnant women, childless people, lace makers, equestrians, vintage and second-hand clothes dealers.

Ways to celebrate her feast day include:

-offerings of chamomile tea, wine, flowers, and white candles

-dedicate a journal to her

-do something that heals you. Have you taken time to slow down and take care of yourself recently?

-take time to meditate on the subterranean level. Ground yourself and learn about the earth around you.

-learn about the ocean history around you (living in Nova Scotia, it's a bit easier to do, and she was well-loved by my Acadian ancestors)

-reach out to your grandmother if you haven't yet. She misses you. Or offer a candle for all your matrilineal female ancestors who passed away.

-sew something in her honor that day, perhaps an apron with red, green and white embroidery. Really make it for her.

-Offer roses, Queen Anne's lace, chamomile as flowers on your altar.

-Pray to St. Anne's Chaplet. This has a Saint Anne medal, and three groups of five beads, with each grouping separated by one larger, or distinct bead for a total of eighteen beads. The single larger beads may be in the shape of a rose.

-Tend to your garden lovingly.

Skip Google for Research

As Google has worked to overtake the internet, its search algorithm has not just gotten worse.  It has been designed to prioritize advertisers and popular pages often times excluding pages and content that better matches your search terms 

As a writer in need of information for my stories, I find this unacceptable.  As a proponent of availability of information so the populace can actually educate itself, it is unforgivable.

Below is a concise list of useful research sites compiled by Edward Clark over on Facebook. I was familiar with some, but not all of these.

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Google is so powerful that it “hides” other search systems from us. We just don’t know the existence of most of them. Meanwhile, there are still a huge number of excellent searchers in the world who specialize in books, science, other smart information. Keep a list of sites you never heard of.

www.refseek.com - Academic Resource Search. More than a billion sources: encyclopedia, monographies, magazines.

www.worldcat.org - a search for the contents of 20 thousand worldwide libraries. Find out where lies the nearest rare book you need.

https://link.springer.com - access to more than 10 million scientific documents: books, articles, research protocols.

www.bioline.org.br is a library of scientific bioscience journals published in developing countries.

http://repec.org - volunteers from 102 countries have collected almost 4 million publications on economics and related science.

www.science.gov is an American state search engine on 2200+ scientific sites. More than 200 million articles are indexed.

www.pdfdrive.com is the largest website for free download of books in PDF format. Claiming over 225 million names.

www.base-search.net is one of the most powerful researches on academic studies texts. More than 100 million scientific documents, 70% of them are free

at 500 followers i will gift you my print of st. sebastian with top surgery scars

Everyone go go go reblog i desperately need this print

Cultural Centres for French Heritage in Canada

Below are the links for French cultural centres and archives around Canada. Whether you're looking into maritime Acadian culture, Quebecois traditions, Franco-Ontarian culture, Franco-Manitoban history and heritage, there's so much out there for you! Many of these centres host events, music concerts, cultural festivals, art galleries, and research centres to help you learn your roots.

Franco-Ontarian Folklore Centre

Centre for Research on French Canadian Culture at University of Ottawa

The Acadian Centre of the Université Sainte-Anne

Historical Society of Saint-Boniface, Winnipeg, Manitoba

Franco-Manitoban Cultural Centre

Marius Barbeau Centre, Montréal, Québec

Saint Isidore Museum and Cultural Centre, Alberta

Université Sainte-Anne

Centre acadien

Founded in 1972, the Centre acadien has large collections of primary and secondary sources that mainly feature the Acadian and Nova Scotian

https://ccfm.mb.ca/en/

Mighty Peace Tourism

St. Isidore Museum & Cultural Centre - Mighty Peace Tourism

St. Isidore Museum & Cultural Centre – English Situated in the quaint hamlet of St-Isidore, is a museum that depicts the storied heritage of

A drive along the coasts of Cape Breton, in Main-de-Dieu, Louisbourg, and Sydney. Various graveyards, with time-worn statues, and an abandoned church. The first photo of Christ has the Fortress of Louisbourg in the background.

Spending Holy Saturday exploring these lonely, holy places really brought me joy!

La Mi-Carême (Mid-Lent)

Mid-Lent, or, La Mi-Carême, falls on the fourth Thursday in the Lenten season. This holiday has its roots in 7th and 8th century Europe, where believers were allowed this day of respite from the fasting and reservations of Lent. It was around the same time as Laetere Sunday, the fourth Sunday of Advent (exactly 21 days before Easter Sunday) where a spirit of joy is celebrated as we get closer to Easter. Having migrated with the French settlers of the 17th century, the Acadians and some Quebec communities, Mi-Carême became a day of carnivalesque mischief and trickery. Participants, mostly men until the twentieth century, disguised themselves with a dizzying array of masks and frocks, and do a tour of their village, challenging interlopers to guess who they were. In exchange, they would receive treats and opportunities to play pranks, sometimes a boozy recompense. In some communities, like in Grand-Étang, Nova Scotia, there is a Mi-Carême Interpretive Centre, where runners of the Mi-Carême gather on this day to do their designated tomfoolery. Lively fiddle music and sweet treats await visitors! Today, the most extensive celebration of this holiday remains in Chéticamp, Cape Breton, where it lasts a whole week. These two communities have celebrated Mi-Carême since 1785! 

Today in Québec, you can see Mi-Carême celebrations notably where Acadians migrated, namely Fatima, the Magdalen Islands, Natashquan, and L’Isle-aux-Grues. In parts of Newfoundland, Acadians would pair Mi-Carême traditions with the mummers tradition of anglophone communities, however, it occurred between Christmas and the Feast of Kings. 

Costumes would prioritize the grotesque, bizarre, and outlandish. The more ludicrous and hideous the masquerade, the better! Most costumes were improvised and very cost-effective. The point was to have no one recognize you! Old rags, hand-me-downs from distant cousins living in the United States (and unknown to the community, so no one would know whose family the clothes belonged to), and especially, clothing yourself in the clothes of your opposite gender, were sure-fire ways to be incognito on this festival day. Changing your body shape was also a notable technique, using hay to bulk out your limbs, or cushions to give yourself a hunched back. Some folks would go as industrious as using animal skins, like the hide of a bull, preserving the horns for a truly otherworldly effect! 

Disguised parties, led by a chief, would enter homes, and entertain the family with brief songs and improvised plays. Unlike the eve of All Saint’s Day (October 31), the aim was not to pull tricks. The chief of the party-goers had to see that his troupe would behave in others’ homes. However, that can change if the house they wanted to enter would not let them enter! 

La Mi-Carême, Mère Mi-Carême (Mother Mid-Lent)

Folklore traveled from Normandy and Brittany to Acadie, and transplanted itself into the maritime spirit of the people. In parts of Brittany, La Mi-Carême (Lady Mid-Lent) would be a beautiful woman who would traverse the skies on horseback, distributing sweets and treats from a magical golden cornucopia to the village cross, where children were led to for holy prayer. The treats would appear to fall from Heaven, and the children would leave behind offerings of hay for her horse at the foot of the cross as a thank you. In Quebec, this kind of figure appears in Pierre-Joseph-Olivier Chauveau’s novel Charles Guerin (published in 1852), featuring a Mère Mi-Carême (Mother Mid-Lent). She is a woman, bent forward by old age, who would hobble from home to home with a big bag on her back, and supporting herself with a thick cane. Peering through her small glasses, she was draped in old, tattered rags, adorned with fish bones and tails. Sometimes, she just appears as a hunched over figure covered by a white sheet, evoking a sense of mystery and apprehension for children. This figure also appears in Acadian communities, and almost in the habit of a traditional Santa Claus, would leave behind treats for obedient children, while chastising the mischievous ones. This figure would feature in the mythos of this holiday from the 19th century into the mid-twentieth century. When she would visit a house, children were told to not look at her leaving the house, for fear of knowing where she was headed to next. This could prevent her from coming next year. This tradition expanded to Irish immigrant communities, particularly in Tignish, PEI, where she was known as ‘mickram’ (anglicized verbiage of Mi-Carême). In some Acadian communities, especially in north-eastern New Brunswick, in Gaspésie, in the Magdalen Islands, and on the Côte-Nord of Quebec, it was known that La Mi-Carême would bring newborns to their families. When mothers would be in labour, children were told that La Mi-Carême was coming to see their mom. Given that this character gave a fright to children, they would instinctively go seek refuge at a neighbour’s house for the entire duration of their mother’s labour. She was also known to bring baby animals to the farms as well. What a busy woman! 

Celebrating Mi-Carême in a Folk Practice

-if you're in the area and wish to experience the culture and the wondrous display of colours and lively music, visit the Centre de la Mi-Carême in Grand-Étang, Nova Scotia, just off the Cabot Trail.

-it’s a time of masquerades and journeys! If you can make yourself an outfit to be completely unrecognizable, even a mask, just to take your spirit out of yourself, it can lead to some exciting astral journeys! 

-leaving an offering to La Mi-Carême, such as hay, or little quarters, might be wise, especially if you want to avoid getting a good scare from her. 

-exploring the archives for songs attached to this festival, and listening to some examples would be fun! 

-host a masquerade party and have people try to guess each other’s identities! Bringing back these celebrations means having fun in the ways we used to, so put your phones down! 

Sources

Georges Arsenault. La Mi-Carême en Acadie. Editions La Grande Marée. 2007.

Le Centre de la Mi-Carême. https://www.micareme.com

Encyclopedia of French Cultural Heritage in North America. Mid-Lent Traditions in Acadia. http://www.ameriquefrancaise.org/en/article-310/Mid-Lent%20Traditions%20in%20Acadia

Photos

Mid-Lent Revellers, NS, circa 1953. Collection Centre Acadien, Université Sainte-Anne.

Mi-Careme distributing cookies to children, charcoal drawing by Denise Paquette, Collection Georges Arseneault.

Tourism Nova Scotia

Centre de la Mi-Carême - Tourism Nova Scotia

A reminder to fellow folk practitioners that include catholic elements and anyone practicing a form of folk Catholicism that it’s perfectly fine to rewrite prayers to fit YOU. Modify the Our Father prayer to be Marian focused or have different wording! change the wording in the Hail Mary if you’re uncomfortable with the phrasing! Diy your own saint cards with modified prayers you’re comfortable praying! Rewrite chaplet prayers! You’re the one saying the prayers, make it meaningful to you however you see fit. Yes, the prayers do hold significance and power, and if you need to change them then go for it!

Folk Ways for an Acadian or French Canadian folk practitioner - Folk Spells

While Acadian and Quebecois societies didn't call these practices witchcraft by any means, these little prayers and moments of hope and action in situations where one lacks control over the outcome can be used in folk spells today. For safety disclaimers, do NOT consume plants you don't know, or water that hasn't been treated. And trust your doctor.

To ensure the bread rises well, do the Sign of the Cross over the proofed dough.

When you have bronchitis (apart from nowadays going to your doctor!), wear a red flannel shirt.

Keep a piece of the Host in your wallet to ensure you never go broke.

Keeping a rabbit's foot or a piece of snakeskin on you brings you luck and money.

Water gathered from a stream before the sunrise of Easter Sunday can be used to heal eye issues and other ailments.

May Water, which is gathered from the melted snow on the first of May, is blessed all year round, and can be used to bless or cure pretty much anything.

To avoid misfortune, a new bride must carry with her to her new home a fresh new broom and a box of salt. (In this day and age, anyone can do it!)

To avoid lightning strikes on your home during the year, preserve a piece of burnt wood or charred remains from the Christmas fire in your abode. It is also useful to send a prayer to Saint Barbara for this protection (which can be composed by you, or you can use the following traditional French prayer here): "Sainte Barbe et Sainte Fleur, protégées du Seigneur/ sur la croix de mon Sauveur, Où ce que le tonnerre ira, Sainte Barbe le conduira."

In folk medicine, when someone had a weakness about them, they were suggested to drink sea water. Do NOT do this! Instead, you can use sea water in a symbolic way, in any way you see fit that won't endanger your health.

Cultivating twigs of a spruce, fir, or cedar tree and arranging them in the shape of a cross, then blessed with Holy Water, is to be arranged on Palm Sunday and hung in every room of your house to protect against storms, shipwreck, disease and misfortune.

Sources

Dupont, Jean-Claude. Heritage d'Acadie. Collection Connaissance, editions Lemeac, 1977.

DesRuisseaux, Pierre. Dictionnaire des croyances et superstitions. Editions tryptique. 1990.

I decorated a Huckleberry compass this week! The shape is reminiscent of a planchette and it held the perfect opportunity for some stained glass painting.