I'm Afraid That I Have The Worldbuilder's Disease And It Is Terminal.

Kot blino

Kot blini

https://youtu.be/Tr2FBsNijdc

am maked a yoo toob video :D

on capitalist mospheira, a pizza party means "please don't form an association". in the democratic-feudalistic atevi western association, a pizza party means "we ARE your association"

I hit my girlfriend today… wow I feel like crap. I guess I’m gonna get picked up by the cops tomorrow, so I figured I would tell you what happened. We were having an argument and she went too far. She made a comment along the lines of “your loser father couldn’t keep a relationship together, and neither can you!” When I was around 9, my parents got divorced and fought for custody. My dad wanted me and my brother because he genuinely loved us. My mom wanted us just to spite my dad. She won, and my dad kinda lost it over the years.

This was too far for me. I had never, EVER hit a girl before, but it happened so fast I didn’t even know I did it.

Basically, I cocked my fist back, and flew it straight into her nose. I thought it would be like the movies where she would get a little trickle of blood. It wasn’t. Her nose EXPLODED. I think I must of broken a bunch of cartilage or something because blood shot out of both her nostrils, got all over me, and all over the floor. She staggered backwards, hit her head hard enough on the wall to leave a dent, then slumped down.

We were both stunned for about 10 seconds before she started crying hysterically and ran into my room and locked the door. So I went to wash my hands, and while I was in the bathroom, I heard her run out of the house, and take off in her car. That was about 6 hours ago so I guess she didn’t go to the cops or anything. So later I went home, and broke down in tears… My mom came into my room and when she heard about the story she got scared and said you’re moving with you’re auntie and uncle in Bel-Air. I whistled for a cab and when it came near the license plate said fresh and had a dice in the mirror. If anything I can say this cab is rare but I thought “Now forget it, Yo homes to Bel-Air!“

I love these. Also whoops on the name, I'm always bad with those.

Systins my beloved. Is it like a monkey's paw sorta deal or?

Imagine eating fibs like a Roman Emperor and going crazy from led poisoning.

The Skyrazers be giving me ultrakill vibes, like you would run around one in a level or something like that lol.

What sorta weird creatures exist in Dust to Dawn? Speeding up evolution is bound to produce something funny.

Renamed that to 'New Millennium'

Some funky critters n such ive conceptualized recently:

-Systins, mythological(?) creatures said to inhabit ancient technology and the Datasphere; they are said to grant unimaginable wishes, but only according to a set of varying nonsense rules (not spec bio realy but i wanted to mention it :3) -Fibs, a sort of asexually reproducing fig which is very sweet, because of the lead-based toxins it sequesters into its fruits (thus 'fib' bc the sweet is a lie)

-Skyrazers, living towers which walk across Medimaria (formerly 'North America'), on legs of rubble animated by synthetic muscle built by nanotechnology and micro-scale robotic self-repair units. The original walking tower was a type of experimental arcology which in the Doom sought resources to sustain its precious cargo, and so uprooted itself in search of water. It has since mitosis'd into several daughters

Hey…Can you hear me?

"The Arab Jews were perceived in two different paradigmatic contexts by the Zionist consciousness. On the one hand, they were seen as Arabs, and hence as an 'other' of Europe and Zionism, and, on the other, as ancient Jews, hence as exalted, holy objects of the Zionist national-religious dis­course. The dichotomy gave rise to a confused and conflicted perception of reality. From the colonial point of view, for instance, the Arab Jews’ religios­ity was seen as superficial; from a national point of view, it was considered an­cient and authentic. ... 'True religiosity' served as a marker of the depth of the Arab Jews’ Zionist commitment and of the erasure of their Arabness. The Solel Boneh emissaries were engaged si­multaneously both in orientalizing the Arab Jews and in marking the differ­ence between them and the Arabs — that is, with establishing themselves as Western Jews. ... The depth of orientalist identification with European colonialism is seen in remarks made by Yitzhak Gruenbaum, a member of the World Zionist Organization executive, at a meeting with representatives of Solel Boneh held at the headquarters of the Jewish Agency in Jerusalem. There were two types of populations in Palestine, Gruenbaum said: 'We, the Jews, are twen­tieth-century people of Europe, whereas the Arab population is still at the de­velopmental level of the fifteenth and sixteenth centuries.' And, as 'people of Europe, we wish to create a European economy here. We believe that the Mandate government must conduct its affairs based on the point of view that Palestine is a European country like England or its dominions.' Yet, at the same time, as noted, the Arab Jews were perceived as Jews and as an integral element in the Zionist paradigm. As such, they were not considered as 'oth­ers' of Europe but as nearby 'outsiders' of European Zionism. The colonialist and nationalist categories are not mutually exclusive. In the Indian context, for example, as Partha Chatterjee explains, orientalist categories were subordinated to the ideology of nationalism in order to en­hance the glorification of the national past and its ancient lineage. Zionism, too, creates ethnicity within colonial na­tionalism. To constitute the Jewish community as a modern nation, Zionism seeks to reconstruct the community’s 'organic roots,' primordial lineage, and foundational theological narrative. The Arab Jews supplied the tribal and an­cient legitimacy for Jewish nationalism. Thus, for example, Zionism identi­fied the Yemenites as part of the ten lost tribes and as an integral part of the continuity of the nation. At the same time, however, it constituted them as in­ferior culturally, religiously, and nationally. ... In the Zionist context, the question of the encounter between European Jews and Arab Jews becomes complicated, because the encounter, which creates the 'otherness,' does not end there, but seeks also to recruit the 'other' into its ranks. It was here that the European emissaries in Abadan po­sitioned themselves vis-a-vis the Arab Jews and tried to define them as 'other' (Arab) yet also 'one of us' (Jewish, proto-Zionist). It is just here, in the inter­stices between the two categories, that the politics of 'difference' lies. The in­teresting thing is that Zionism (like other colonial enterprises) created a pol­itics of belonging and of difference and spoke in a number of voices, yet, at the same time, declined to acknowledge the cultural ambivalence of its own creation and attempted to enfold it within closed binary distinctions. It was a clear case of Jewish orientalism, where one Jewish group orientalized an­other."

Yehouda Shenhav, The Arab Jews: A Postcolonial Reading of Nationalism, Religion, and Ethnicity (2006)