Being Overly Invested In The Lives Of Mildly Obscure Arthurian Characters Is Like “If You Ship Caradoc

A post of mine from several months ago about the Perlesvaus self-rearranging forest just wandered across my dash again and made me think about it some more, so I wanted to talk about it a bit.

Perlesvaus, for those who don’t know, is a 13th-century French Arthurian romance. It’s intended to be a continuation of Chretien de Troyes’s Perceval, but it’s mostly known for being completely batshit when it’s known at all. (There’s an old book on Arthurian texts that dedicates a chapter to Perlesvaus and repeatedly speculates that the anonymous author had Something Wrong With Him. This is the longest scholarly treatment of Perlesvaus I’ve been able to find & read.)

Anyway, there’s an odd worldbuilding detail in the text. See, it’s a Thing in chivalric romances that the questing knights happen upon castles & lords & damsels & such that are unfamiliar to them and have to be explained. You know, “this is the Castle of Such-and-Such, where the local custom is as follows. It’s ruled by Lady So-and-So, whose character I shall now describe to you.”

This is a genre convention that largely goes unquestioned, but it’s a bit odd if you think about it. All these knights are at least minor nobility. They don’t know the other nobles in their region? They don’t know what castles are where? Don’t they have, like, diplomatic relations with these people or at least attend the same tournaments? Even if they’re all fully committed to the knight-errant lifestyle and don’t really engage in courtly diplomacy, you’d think they would share information with each other and get the lay of the land. But instead, to use TTRPG terminology, it’s like they’re all on a hexcrawl that was randomly generated just for them to have these adventures.

The author of Perlesvaus decides to address this. In what’s kind of a throwaway paragraph late in the text, he explains that God moves things around so knights always have new quests to do (and, presumably, is also making sure they always arrive at the right narratively-significant moment). So the reason they’re always encountering people & places they have no knowledge of is because those people & places really weren’t there yesterday. They didn’t know about the Castle of Such-and-Such because it’s normally a thousand miles away and the forest path they followed to get there used to lead somewhere else.

And I think that would be a really interesting thing to stick into a novel or a TTRPG or something. When a knight rides into the forest with the intent of Going On A Quest, at some point they go around a bend in the path, cross an invisible barrier, and wind up in the Forest of Narrative. This is a vast forest with no set geography, filled with winding paths and populated almost entirely with questing knights, damsels in search of questing knights, friendly hermits, strange creatures, and allegorical set-pieces. Then, at the narratively-appropriate time, they cross back over the invisible barrier back into the regular world, and find themselves wherever the Narrative has decided they need to be. This could be a different country, a different continent, or a different world entirely.

Whether anyone involved is actually aware that this is how it works is… optional, really. Though if it’s not a Known Phenomenon, the people whose jobs it is to handle trade & diplomacy & god forbid, maps, are going to end up tearing their hair out in frustration.

A few variants of Guinevere's name and my thoughts on them:

Velivera--sounds like you'd put it in a soap, but still mellifluous.

Jennifer--the name of half the women of my mother's generation; sounds less epic than it might once have because it's used too frequently.

Guanhamara--pretty, if a little difficult; reminds me of the character from Chronicles of the Red King.

Gwenhwyfar--the Welsh option, one of the classics.

Vanora--sounds like a pretty normal fantasy name; does not sound like Guinevere.

Ginevra--also sounds fairly normal; a little more recognizable.

Guendoloena--and her less assuming relative Gwendolen; this is also Merlin's wife's name (Geoffrey of Monmouth thought it was a good wife name, apparently).

Gaynour--I like the sound, but it would be mocked mercilessly in a modern middle school.

Guilalmier--I like it. Not as classic, maybe, but charming enough.

Wenneuereia--"Can you spell that one more time, please?" I had to check Wikipedia for the spelling of this one.

Ntzenebra--from The Old Knight, the only surviving Arthurian romance in Greek. Very cool.

G(ui/we)n(n)(i)ev(i)(e)r(e)--the closest thing we have to a standard formula of the name is this. You can add some letters or you can take away some letters, and the vibes will change, but it will still be the same in essence and pretty recognizable, unlike...

Winlogee--the coup de grâce. My feelings on this one are complicated, but I feel it can speak for itself.

An Early Documentation of the Safety Dance

Andromeda by Juan Antonio de Frías y Escalante

here iiis a small sketch of taliesin from a story of mine (also if you wanna get your oc or favorite character drawn like this i offer commissions)

Obscure Arthurian text which everyone should read #1: The Story of the Crop-Eared Dog

This is what happens when you mash together a revenge quest, a slasher movie, a buddy road trip, a bildungsroman, a fantasy epic, and a shaggy dog story and set it in medieval times. Because there aren’t many Irish Arthurian texts, whether Bhalbhuaidh, the protagonist, is meant to be Gawain or Galahad is controversial. His name and titles could point to either and his life situation seems more like Gawain’s, but I will refer to him Galahad because I find the idea of a Galahad AU where he’s pagan and gallivants around with a prince who was turned into a giant dog and lost all qualms about murder along the way entertaining. It starts when Arthur, who inexplicably holds the title of King of the World, convenes a hunt in the Dangerous Forest on the Plain of Wonders and the mysterious Knight of the Lantern does what any antagonistic knight worth his salt would do: gatecrash and ask for violence. It gets less normal very rapidly from there. Abhlach the druidess is at least as awesome as she is wicked, Galahad may or may not have a magical music-making sword, and the fact that there’s an Island of Naked Monks is never given any explanation because it’s only mentioned in passing when the dog tells Galahad he killed them all. 

Yeah, it’s a fun read.

Here’s a link to the translation I read:

Internet Archive

The story of the crop-eared dog; the story of Eagle-boy : Macalister, Robert Alexander Stewart, 1870-1950 : Free Download, Borrow, and Strea

207 p. 23 cm

Palamedes’ family in Arthuriana

Palamedes, oh, Sir Palamedes. We all know this man. Either he’s crying in front of wells or he’s on the hunt for the Questing Beast. The question is: how much do we know about his family? Some of us know that his father’s name is Esclabor and that he has a brother named Safir. In other Arthurian narratives, he has more family. As such, I did a deep dive by researching several different Arthuriana, three from the thirteenth century, one from the fifteen century, two from the sixteenth century and two from the 20th century.

The first one that we’re exploring is “Guiron le Courtois” from the Palamedes romances, written in the 13th century by an unknown author. In the narrative, around the time of the crowning of Arthur as King, the Roman emperor throws a party because his daughter got married. The emperor is brought tributes of different kinds, including people to be his slaves. A young man between 24 to 30 years old called Esclabor, his wife, several of their children (including a two-month-old Palamedes, who is named after his grandfather) and Esclabor’s brother, Arsafar, are brought from Babylon to the Roman emperor (Cadioli & Lecomte, 2021; Löseth, 1890).

It just so turns out that at that exact same moment someone attempts to kill the Roman emperor and Esclabor saves his life. More events happen, but the point is that Esclabor earns his and his family’s freedom. Esclabor asks permission to the emperor for leave so he can through Logres and then disembark at Northumberland. The emperor grants his request with much regret since he has come to consider him as a son. The family arrives safe and sound to their destination. On the way to Logres, they meet King Pellinor who is out on a hunt and he and Arsafar save his life, when two knights try to kill the king. This causes for them to have favor in King Arthur’s court (Cadioli & Lecomte, 2021; Löseth, 1890).

On the other hand, in another version of “Guiron le Courtois”, it is mentioned that Palamedes has a sister named Florine, whose lover, the Knight of the Castle of the Three Roses, died of love for her. He leaves his own eulogy carved in a marble staircase, talking of whose lover he was and for some knight to avenge him (Lathuillère, 1966).

On the other hand, in the Post-Vulgate of the “Lancelot-Grail”, written by several unknown authors in the 13th century, during the Quest for the Holy Grail, Galahad and Bors lodge at Esclabor’s home. Esclabor narrates to them that he is from the area of Galilee and as a young man he decided to travel to Britain to see and test how great the knights of the area were. He arrives during the start of Arthur’s reign. He stays in the court for a bit, everyone assuming he is a Christian. One day, they bring a beautiful young lady, whose father was a giant the knights killed (Asher, 1996).

They tell her that if she becomes a Christian, they’ll give her riches and someone to marry. She refuses, telling them that she would rather die. No one asks for her until Esclabor does to the amazement of Arthur. Arthur asks him what he is going to do with the young lady since she isn’t a Christian. Esclabor proceeds to tell the king that he’s a pagan just like the young woman and that that’s fine by him. It earns him the nickname “the Unknown” since Arthur thought he knew him, but it turns out he didn’t at all (Asher, 1996).

Esclabor and the young lady go on to marry. They have twelve sons, Palamedes being the eldest. One afternoon, during family lunch time, they all hear about the Questing Beast. Esclabor decides to hunt it down, alongside his eleven sons. Palamedes can’t make it because he’s sick at the time. The quest doesn’t well since Palamedes’ eleven younger brothers die at the hand of the Questing Beast, while Esclabor is badly wounded. This makes Palamedes swear that he’ll hunt down the Questing Beast to avenge his brothers (Asher, 1996).

Similarly, the 13th century “Prose Tristan” written by Luce de Gat and Helie de Boron, is in agreement with the Post-Vulgate in mentioning that Palamedes is the son of Esclabor and that he has eleven brothers. Moreover, he uses a black shield and wields two swords, which makes distinguishable (Curtis, 1994).

In contrast, in Thomas Malory’s “Le Morte d’Arthur” from the 15th century, Palamedes is stated to have only two brothers. Their names are Saphir and Segwarides (whose wife Tristan sleeps with, which similar with the Prose Tristan but Segwarides isn't Palamedes' brother in that narrative) (Malory, 2009).

Moreover, in the 16th century Spanish Arthuriana “Tristán de Leonís y el rey don Tristán el joven, su hijo”, Palomades (as Palamedes is called) is mentioned to have two brothers, Garacón and Separ (Safir), which coincides with Malory but the name of one of the brothers is different. In the second part, Palomades is still hung up on Iseo (Isolde) a decade or so later after she died. He sees that Iseo’s daughter of the same name resembles her mother a lot and decides to kidnap her so he can have the chance he didn’t have with her mother. A relative of “Tristán el joven” kills Palomades in order to rescue young Iseo from her captor. Naturally, Palomades’ brother Garacón appears to avenge his brother, and he gets killed (Cuesta Torre, 1997).

Then, comes Palemedes' cousin Salandro to avenge his cousins and he gets killed as well. Afterwards, Salandro's brother Amagrafo comes to avenge his brother and cousins and gets killed too. “Tristán el joven” hangs their shields and arms for exhibition as an example of what happens to those who come fight against him or something like that (Cuesta Torre, 1997).

Earlier in the same narrative, it is mentioned that Palomades is a descendant of Ebalato, whose shield belonged to “Joseph Abarimatía.” Because of the shield’s miraculous properties, Ebalato becomes a Christian. However, he’s in incarcerated for becoming a Christian and he dies in prison. His wife (whose father is called Palomades) gives birth to twins, whom she raises as Christians. However, their descendants return to their ancestors’ religion (Cuesta Torre, 1997).

Ebalato is the Spanish equivalent of Evalach, a companion of Joseph of Arimathea in the Vulgate. He is also called Evalach the Unknown, just like Esclabor is also called the Unknown later in the Post-Vulgate narration (Chase, 1993; Asher, 1996).

In addition, Evalach was gifted by Joseph of Arimathea a shield that belonged to him (Chase, 1993), which is similar to the Spanish narrative. The mention of Evalach in this narrative essentially makes Palamedes distantly related to Lancelot and Galahad since their ancestor Nascien was the brother of Sarrassinte, who was married to Evalach (Chase, 1993). The only thing that differs between narratives is the death of Evalach, since Ebalato dies in prison, while in the Vulgate Evalach dies centuries later after he meets Galahad who gets the shield of his ancestor (Cuesta Torre, 1997; Chase 1993).

Lastly, in the Vulgate, it is mentioned that Segurades has a nephew called Canagues, who was his squire (Carroll, 1993). Meanwhile, in the 16th century Portuguese Arthuriana “Memorial das Proezas da Segunda Tavola Redonda” written by Jorge Ferreira de Vasconcelos, it is mentioned that “Monsolinos de Sulfocia” is the son of Palamedes and that he uses dual swords like his father. Moreover, he has a cousin called “Leonces de Renel”(De Vasconcelos, 1867).

If all these sources are conflated together, it can be thus deduced that:

Esclabor and his wife are parents to twelve sons and one daughter. Out of the twelve sons, only four are mentioned by name which are Palamedes, Safir, Segurades and Garacón. Their daughter is Florine.

Arsafar is Escablor’s younger brother. His sons are named Salandro and Amagrafo.

Palamedes is the eldest son (or the youngest one). He has a son named Monsolinos of Suffolk.

Safir is most likely the father of Canagues, who later becomes his uncle Segurades’ squire. Meanwhile, Leonces de Renel is most likely the son of either Segurades or Garacón.

The name Palamedes is a family name, seeing as there was an ancestor named Palamedes. In turn, Esclabor’s father was named Palamedes, whose grandson was also named Palamedes as well.

Palamedes is a descendant of Evalach and Sarrassinte, sister of Nascien. That makes him a distant relative of Lancelot and Galahad who are descendants of Nascien.

References

Asher, M. (1996). The Post-Vulgate, part II: The Quest for the Holy Grail. In N. J. Lacy (Ed.), Lancelot-Grail: The Old French Arthurian Vulgate and Post-Vulgate in Translation: Vol. V (pp. 110–289). Garland Publishing, Inc.

Cadioli, L., & Lecomte, S. (2021). Il ciclo di Guiron le Courtois. Romanzi in prosa del secolo XIII. Roman de Meliadus. Parte prima. S.I.S.M.E.L. Edizioni Del Galluzzo.

Carroll, C. W. (1993). The History of the Holy Grail. In N. J. Lacy (Ed.), Lancelot-Grail: The Old French Arthurian Vulgate and Post-Vulgate in Translation: Vol. II (pp. 115–238). Garland Publishing, Inc.

Chase, C. J. (1993). The History of the Holy Grail. In N. J. Lacy (Ed.), Lancelot-Grail: The Old French Arthurian Vulgate and Post-Vulgate in Translation: Vol. I (pp. 1–163). Garland Publishing, Inc.

Cuesta Torre, M. L. (1997). Tristán de Leonís y el rey don Tristán el joven, su hijo: (Sevilla, 1534). Universidad Nacional Autónoma de México.

Curtis, R. L. (1994). The Romance of Tristan: The Thirteenth-century Old French “prose Tristan.” Oxford University Press.

Ferreira De Vasconcelos, J. (1867). Memorial das Proezas da Segunda Tavola Redonda (M. Bernardes Branco, Ed.; 2nd ed.). Typ. do Panorama.

Lathuillère, R. (1966). Guiron le courtois: Étude de la tradition manuscrite et analyse critique. Librairie Droz.

Löseth, E. (1890). Le roman en prose de Tristan, le roman de Palamède et la compilation de Rusticien de Pise: Analyse critique d’après les manuscrits de Paris (E. Bouillon, Ed.). Macon, Protat Frères, Imprimeurs.

Malory, T. (2009). Sir Thomas Malory’s Morte Darthur: A New Modern English Translation Based on the Winchester Manuscript (D. Armstrong, Ed.). Parlor Press LLC.

Gems and their associated supernatural properties

(From Magic and the Supernatural in Medieval English Romance by Corinne J. Saunder)

(Link to a previous post here) So, to list some of it down:

Amethyst - prevents drunkeness

Emerald - inceases intelligence, gives prophetic powers, refreshes eyes and also act as mirrors

Amber - used in medicine

Jet - drives away snakes, detects possessed people and virginity

Asbestos - gives poison resistance

Memphitis - anasthetic

Selenite - affected by the phases of the Moon

Diamond - protects against poison, witchcraft and fear

Astrion - prevents wounds in battle

Onyx - induces sorrow and debate,

Topaz - allows water flow

Chalcedony - prevents hallucination

Opal - grants Invisibility

Arthur's different genealogies from the book "Heroes of the Round Table" by Mike Dixon-Kennedy.

The top ten who come to my mind at the moment are Caradoc, Dagonet, Dinadan, Galahad, Gawain, Griflet, Kay, Lucan, Melora, and Mordred, in alphabetical order. That being said, if you mess with Gareth, Morvran, or really most of the others, I will offer to duel you on the spot, tell the magic trees about you, and (if all else fails) besiege you with flaming arrows.

To anyone who loves Arthurian legends, who’s your fav knight? Mine has been Sir Palomides and Sir Gareth lately.