Chuya's Tainted Sorrow

Chuya's Tainted Sorrow

Here comes a meta on my favourite bsd character:

Chuya's Tainted Sorrow

Chuya is mostly explored in the two BSD novels Fifteen and Storm Bringer, so this post covers what happens in these books. In particular, I am going to use Chuya's song, gift and literary references to explore his story.

DARKNESS MY SORROW

Darkness My Sorrow is Chuya's character song and its title combines two different literary references:

Darkness comes from the Sheep Song, which is used to trigger Corruption:

O acquaintances, grantors of dark disgrace, do not wake me again!

Sorrow comes from Upon The Tainted Sorrow, which gives its name to Chuya's ability

Let's discover what these two poems represent.

CHUYA'S DARK DISGRACE (THE SHEEP)

O expectations, stale and dismal airs, leave this body of mine! I want nothing anymore but simplicity, quiet, murmurs and order. O acquaintances, grantors of dark disgrace, do not wake me again! I will endure my solitude, arms seeming already useless. O eyes that open doubtfully, open eyes that stay motionless for a while, ah, heart, that believes in others more than itself, O expectations, stale and dismal airs, leave, leave this body of mine! I enjoy nothing anymore but my wretched dreams. (The Sheep Song, Part II)

The Sheep is Chuya's first group, which welcomes him in as a child. Why is the organization called after this animal? There are several reasons, which tie with Chuya's relationship with his friends.

1 - Chuya is a herding dog

Chuya's Tainted Sorrow

The Sheep's members are normal kids, but Chuya guards their territory and punishes trespassers violently. This is the behaviour of herding dogs, which are famous for their aggressiveness towards outsiders.

"Everyone's waiting for you to give this enemy a beatdown! That's the only way we Sheep can protect our turf! We've only made it this far because everyone knows they can't mess with us!" (Shirase in Fifteen)

2 - Chuya is a sheep among wolves

"Chuuya's got all that berserk firepower, but here he's like sheep getting stared down by a wolf." (Dazai in Fifteen)

Chuya's relationship with the Sheep is exploitative and toxic. The other kids use Chuya's love and wish to belong to control him. All in all, Chuya is used as a pawn for the organization's well being:

"We Sheep took you in when you had no family and nowhere to go, but you already gave us more than enough in return. That's why... it's time to rest... after dying and contributing to the Sheep one last time." (Shirase in Fifteen)

3 - Chuya is the King of the Sheep

Chuya's Tainted Sorrow

Luois I, King of the Sheep is a children book about a sheep, who finds a crown. He puts it on and becomes King. The point of the story is that Luois I is like other sheep, but chance and a superficial attribute turn him into a royal.

Chuya sees himself in the same way:

"I'm not a King," the boy, Chuuya Nakahara, spat. "I just happen to have something no one else does: power. I'm simply fulfilling the responsibility I have." (Fifteen)

Chuya's "crown" is his gravity manipulation gift that sets him apart from others. He even calls it a "good card", so something luck gives him.

Luois I lets the crown get to his head and believes he is above others. Chuya instead really wants to be part of the flock:

Chuuya wasn't anyone special; he didn't have a skill, either. He was just a regular member of the group. He wasn't the king, he had no powers, he wasn't the center of attention - he was simply a single Sheep among the flock, chatting with his friends. (Chuya's wish in Storm Bringer)

However, his ability is so powerful that it is the Sheep kids, who forget Chuya is a teenage boy just like them:

"Chuuya's covered in wounds. I've never seen him like that. He looks just like a regular guy my age. Wait, no - he doesn't just look like one. He is my age. He's a boy just like me." (Shirase in Storm Bringer)

In short, Chuya doesn't want to be the Sheep King, but he is forced into the role by the crown of power:

"Shut up! If you think you can become king, then do it! You can have this power!" Chuuya howled, unable to take it any longer. "To hell with power! If I didn't have this skill, I'd still be with you guys...!" (Storm Bringer)

Still, gifts are metaphors of the characters' interiority. So, what does Chuya's abnormous skill symbolize? What is the real flaw that defines Chuya's relationships and gets in their way?

"Once there was this boy who could amplify the skill of anyone he touched. Super convenient. So what do you think would happen if he used it on himself instead of someone else? (...) He amplified the skill to amplify the other skill, which amplified the skill to amplify skills that amplify skills. This self-referencing continued nonstop as he endlessly amplified his own skill." (N in Storm Bringer)

Storm Bringer reveals that the origin of Chuya's gravity manipulation is the gift to make other skills more powerful. The user applies his gift on himself and makes it stronger and stronger until infinite energy is created and space warps. So, Chuya's singularity is born: a gift able to control gravity. In other words:

The original ability is to make others stronger

If the ability is used on one-self (so that the wielder can become more powerful and make others even more powerful), then a contradiction arises and a monstruous skill appears

This process is a representation of Chuya's tendency to grow stronger for others' sake. He hones his fighting skills to protect the Sheep (to make them stronger), but this turns them too dependent on him (an organizational vulnerability). What a good leader should do is instead to nurture his people, so that they can be independent and strong:

“A leader is both the head of the organization and the organization’s slave. For the survival and the profit of the organization, they gladly put themselves through any manner of filth. They develop their subordinates and place them where they best fit. And, if necessary, they use and dispose of them. For the sake of the organization, they take on any act of barbarism with glee. That is a leader. All for the organization, and for the protection of this beloved city.” (Mori in Fifteen)

This is Chuya's mistake and the reason why the Sheep disbands. Chuya falls short as a leader not because he isn't as smart as Dazai or Mori (if anything, I think he is going to be a better leader than both). Rather, he fails because he doesn't know how to depend on others:

"It's because you are our friend. Were things different with the Sheep?" They had been. That was what Chuuya's flustered expression was saying. Everyone in the Sheep depended on him. The contrary was unthinkable. (Storm Bringer)

He insists on doing everything by himself, but a leader should work with his subordinates. This is what Chuya lacks in Fifteen and what he sails up to learn.

Still, to succeed Chuya needs to face the origin of this flaw, which lies in how he perceives himself:

O eyes that open doubtfully, open eyes that stay motionless for a while, ah, heart, that believes in others more than itself

Chuya sees himself as inferior to others. This complex makes him willing to be used, if it means he belongs somewhere:

LONELY DARKNESS MY SORROW, once it is opened by the key I'd rather just fall than go back to being alone Staring at the destroyed cage of this self, (GRAVITY) Slowly, I sing, "Not bad at all."

This is the key stanza of Chuya's song, which reveals what Chuya's darkness really is. Loneliness. Chuya is scared of being alone, so he does his best to conform to others' wishes. For example, he dresses like those around him not to stick out.

Chuuya, age fifteen - He wears sportsy clothes, with several sheep symbols:

Chuya's Tainted Sorrow

Chuuya, age sixteen - He wears a formal attire with much black in it. Perfect mafia-style:

Chuya's Tainted Sorrow

However, he can't escape his interior pain, which metaphorically manifests in Corruption:

O acquaintances, grantors of dark disgrace, do not wake me again! I will endure my solitude, arms seeming already useless.

It is not by chance that the verses, which open Chuya's gate affirm the poet's solitude. That is because deep down Corruption is just this. Chuya's isolation.

THE TAINTED SORROW (ARAHABAKI)

Upon the Tainted Sorrow, Today, the snowflakes fall so harsh. Upon the Tainted Sorrow, Today, even the strong wind gusts. The Tainted Sorrow is Just like a fox’s hooded fur. The Tainted Sorrow is Covered by snowflakes and it cowers. The Tainted Sorrow has Nothing to desire and nothing to wish. The Tainted Sorrow has A dream of death to its wary self. Upon the Tainted Sorrow, Trembling like a pitiful soul. Upon the Tainted Sorrow, Nowhere to belong, the sun sets... (Upon The Tainted Sorrow)

Corruption is a state where Chuya gives up his body to Arahabaki. What is this entity? In universe, it is a singularity, a self-contradicting skill able to create infinite power. It metaphorically represents two things:

Everyone's objectification of Chuya

A part of Chuya himself

1 - Chuya's life is defined by others reducing him to a skill

-N and the Government kidnap, abuse and clone Chuya because of his self-contradicting gift. It is not the two kids (the original and the clone) they are interested in. Rather, they reduce them to their special abilities:

"Just like how we respect your will, we respect the will of your skill Arahabaki, as well. But... how should I put this? Your will is tying Arahabaki down, and as long as your will is firm, we won't be able to remove Arahabaki from you." (N in Storm Bringer)

N says it oudloud. He respects Arahabaki's will more than Chuya's. Except that Arahabaki has no will:

"Sigh... Why do you wanna see it so bad?" Chuuya said. "It doesn't have a personality or a mind of its own, so what's meeting' it gonna do for you? You gonna pray to it because it's a god? It's a god of destruction, y'know. Nothing more than a mass of energy. It's no different from a typhoon or an earthquake. Ya might as well pray to a power plant." (Fifteen)

Arahabaki is not a person, but the embodyment of Chuya's gift. And yet, it is given a name and treated as more important than the kid.

-Rimbaud literally wants to turn Chuya into a skill:

"Allow me to reintroduce myself. Rimbaud. Arthur Rimbaud. My skill is called Illuminations. Chuuya, my goal is to kill you and absorb you into my skill" (Rimbaud in Fifteen)

He doesn't want to kill Dazai because he hates murdering children. And yet, Chuya is Dazai's same age. However, Rimbaud sees him as nothing, but Arahabaki's host.

-Verlaine wants Chuya to be his clone:

"I dunno about you, but I'm human." "You aren't human. You're 2,383 lines of code." (Chuya and Verlaine in Storm Bringer)

He denies Chuya's humanity and insists he is an artificial creation. Chuya can't be the original kidnapped child, but needs to share Verlaine's origins and hate for the world. Verlaine doesn't consider his brother a person, but an extension of himself.

2- Arahabaki is Chuuya's inner beast

In psychology, the beast is a personification of one's deepest and most repressed feelings. What are Chuya's?

His control on gravity suggests two strong emotions:

a) A lack of freedom - The ability to control gravity should make one freer. And yet, Chuya is always chained:

Even though it feels like I might be trapped, there is no room for sentiments I'll push myself to the limit and dye everything jet-black The world is a bird cage, faded in colour Even if I lament, I can't get out of this prison

He spends his childhood imprisoned in a lab. He is used as an attack dog by the Sheep. He is threatened to join the mafia with his friends' lives and Rimbaud's secret files. In a sense, he always serves someone. That is why Arahabaki is a servant deity.

b) A huge existential weight - He can make things lighter, but he still shoulders too much:

"Tell me, tin man," Chuuya suddenly stated, his voice devoid of all emotion. "Why did they die?" "Because of you, Chuuya." Silence. "Yeah, it is my fault." (Chuuya and Adam in Storm Bringer)

For example, Chuya blames himself for what happens with the Sheep, the Flags and later on Adam:

"What's wrong, Chuuya? Everyone's going to die at this rate. You're going to kill them. Your shortcomings are going to kill them." (Verlaine in Storm Bringer)

Chuya fears whoever gets close to him dies. That is why Arahabaki is a god of destruction.

Points 1 and 2 explain Chuya's loneliness. On the one hand others only see his skill (objectification). On the other hand Chuya doesn't see himself (struggle with the beast).

Arahabaki is a god whose origins are uncertain, so nobody understands it. Not even Chuya:

'In languor dreams of death' … who was the one that said it?

In the song, Chuya wonders who is the author of his own poem. This shows how disconnected he is from himself. He wears a mask of violence and bravado to hide his vulnerability. Still, this fragility emerges every time he lets Arahabaki out. Here comes the interpretative key of Chuya's character...

Arahabaki is nothing, but the Tainted Sorrow of the poem:

Upon the Tainted Sorrow, Today, the snowflakes fall so harsh. Upon the Tainted Sorrow, Today, even the strong wind gusts. The Tainted Sorrow is Just like a fox’s hooded fur. The Tainted Sorrow is Covered by snowflakes and it cowers.

The tainted sorrow is a fox covered in snow, while the wind howls:

Chuya's Tainted Sorrow
Chuya's Tainted Sorrow

Black snow began fluttering around Chuuya. Red scar-like runes crawled across his skin. He ignored the law of physics, hovering in the sky, as he glared down at the beast on the surface. Intense heat caused by the gamma radiation filled the air. The night was scorched, and the scenery warped. (Storm Bringer)

Arahabaki-Chuya is described as a tailed-beast and the anime shows he is similar to a fox. Moreover, he is covered in black snow, while his gravity powers manifest a strong wind.

The rest of the verses convey Chuya's feelings:

The Tainted Sorrow has Nothing to desire and nothing to wish. The Tainted Sorrow has A dream of death to its wary self. Upon the Tainted Sorrow, Trembling like a pitiful soul. Upon the Tainted Sorrow, Nowhere to belong, the sun sets...

Interestingly, the fox and the setting sun come up in Storm Bringer:

The video showed a golden coin. One side was engraved with a fox, the other with the moon. It was beautiful yet somewhat melancholy. (Storm Bringer)

The young Chuya repeats Upon the Tainted Sorrow while playing with a coin that has a fox and a moon on its sides.

The literary metaphor becomes clear. The Sheep Song is the key to open the Tainted Sorrow's gate. Chuya activates Corruption through verses, that state his loneliness. He says them, when he is ready to face the darkest part of himself.

WHAT IS CHUYA?

The Tainted Sorrow has Nothing to desire and nothing to wish. The Tainted Sorrow has A dream of death to its wary self.

The Tainted Sorrow dreams of death, which means Chuya is suicidal.

This is why he is both drawn and repulsed by Dazai:

"Your birth itself was a mistake. We're the same. Is there really a point to suffering through all that pain for a life that isn't even real?" The voice was taunting him. "Shut up," Chuuya spat, but even he knew he was talking to himself. "Screw you, Dazai." "That's just proof that you at least somewhat believe what I'm saying. Because deep down inside, you're the same as me." (Storm Bringer)

Dazai is the Chuya, who regrets being born and wishes to die. Still, he is also the Chuya, who wants to live, despite it all:

Chuya quietly stared at Daai's expression as if he were searching for something human deep inside of him. "So you're saying... you want to live now?" "I wouldn't go that far," Dazai replied with a resigned smile. "Maybe I won't find anything, but I figure I'll give it a try." (Fifteen)

The Tainted Sorrow wishes nothing because it isn't a person. Chuya fears he has no will of his own because he isn't human:

Chuuya Nakahara didn't dream. For him, waking up was like a bubble emerging from within mud. (Storm Bringer)

This fear is why Chuya's friendship with Adam is so important.

Adam is a an artificial creation, like Chuya. He is even called after the Frankenstein monster. He is a robot programmed to destroy himself for the sake of his mission:

"This is the real reason why an android was sent, instead of a human detective. My core, which now contains state secrets, will be incinirated along with Verlaine." (Adam in Storm Bringer)

Adam is a person, like Chuya. He is even called after the first man. He is a friend, who chooses to sacrifice himself for a loved one:

"I get to protect you. I couldn't ask for more." (Adam in Storm Bringer)

Dazai and Adam are linked to life and humanity, which are the main themes of Chuya's arc in the novels.

They both get to keep on living together with Chuya:

Dazai curled into the fetal position and screamed, "Dying with Chuuya? Anything but thaaaat!!" (Storm Bringer)

"Would you like to hear an android joke, Master Chuuya?" (Adam revealed as alive at the end of Storm Bringer)

Fittingly, Storm Bringer ends with the three of them together and alive. Chuya loses several friends, but by the end he still has two bonds. Two people who survive their friendship with him.

Even more importantly, Dazai and Adam both care about Chuya's humanity:

"Chuuya's gonna kill N at this rate and lose his humanity, but I want to see him suffer as a human. That's why I have to stop him" (Dazai in Storm Bringer)

"Do you know whether Master Chuuya is human?" I was curiously hopeful that he would know the truth. (Adam in Storm Bringer)

Not only that, but they help Chuya finish his arc and find himself:

Chuya's Tainted Sorrow

Then what is a soul? My friend's final words... What if those words were merely the words of a soulless command? So what? (Chuya in Storm Bringer)

Dazai gives Chuya a choice and Adam helps Chuya make it.

Dazai believes in Chuya's humanity more than anyone else:

"You sound like you're certain he's human." "I am." Dazai sighed, smiling. "There's no way I could hate a man-made character string this much." (Storm Bringer)

N, Shirase, Rimbaud and Verlaine all reduce Chuya to a skill. Dazai instead sees Chuya as his own person. Sure, he finds Chuya annoying, but he is the only one, who interacts with Chuya for who he is, rather than what he can do.

Adam realizes Chuya is human no matter his origins:

"Asleep or not, he is just an ordinary human," Chuuya replied indifferently. "his skill is strong, but that's it. He gets mad, he worries... That doesn't seem to be enough for him, though." "You are exactly right. It appears you have reached the conclusioin you needed to arrive at." (Chuya and Adam in Storm Bringer)

The Flags, Verlaine, Dazai and Chuya himself are focused on uncovering Chuya's birth. Is he the original kid or the clone? Discovering the truth is everyone's goal. Still, by the end Adam realizes Chuya's nature doesn't matter. He is Chuya either way. He is the person who teaches Adam about humanity. He is Adam's first friend.

Thanks to both Dazai and Adam, Chuya finally faces himself and activates Corruption. Not only that, but Chuya's final choice to let Arahabaki out is a perfect example of how he interprets freedom:

Even though it feels like I might be trapped, there is no room for sentiments I'll push myself to the limit and dye everything jet-black The world is a bird cage, faded in colour Even if I lament, I can't get out of this prison BUT NOW, DARKNESS MY SORROW I have not yet fallen apart So, as I laugh off this imposed inconvenience Let's overturn even the heavens and the earth (GRAVITY)

Chuya is trapped in many ways and he knows it. He is given a gift he doesn't want and he is forced to join an organization he dislikes. And yet, he makes all these "imposed inconveniences" his. Chuya accepts the "card he is given" and uses it the best he can.

He combines his gift with martial arts, so that it really becomes his own ability:

Chuya's Tainted Sorrow

He finds his own motivation to work for the mafia:

"I chose to join the Mafia on my own, and I'm never gonna be your lackey, much less your dog!" (Chuuya to Dazai in Fifteen)

He doesn't open the gate when N forces him, but he chooses to on his own terms.

It is really not by chance that in Chuya's first big fight in the manga, this happens:

Chuya's Tainted Sorrow

Chuya claims there is no choice, but he is still the one who decides to activate Corruption. Even when trapped, Chuya always pushes forward and plays the hand he is dealt with passion. Even if he is unsure of who he is, he lives on as himself.

WHO IS CHUYA?

Chuuya took off one of his leather riding gloves and gazed at his hand. This is my hand, he thought. (Storm Bringer)

Chuya is a person. He has always been, no matter if he is the original or the clone. He feels pain, happiness, surprise. He is able to bond and to empathize with others. All of this makes him human. Not only that, but all of this makes him Chuya.

It is interesting that by the end, many people who objectify Chuya, recognize his personhood.

Shirase sees him as the teenage he is and saves him

Mori traps Chuya in the mafia, but is touched by Chuya's passion and loyalty:

Chuya's Tainted Sorrow

Both Rimbaud and Verlaine eventually see who Chuya is:

"Chuuya, you already possess strength and talents all your own, separate from Arahabaki. You are strong not as a god but as a human being." (Rimbaud in Fifteen)

"Does that mean... you do not yet resent the world?" "There's people I hate, but not all of'em," replied Chuuya. "I know better than to try and live a solitary existence. You used to feel the same, right?" Verlaine didn't respond. It was as if his silence itself was his answer. (Storm Bringer)

And tell him to live on:

"Chuuya... can I... ask you... a favor?" "What is it?" "Live" Randou said in almost a whisper. (Fifteen)

"Chuuya-live." (Verlaine in Storm Bringer)

Chuya manages to inspire all these people. At the same time, he is inspired back by them:

I was blessed with wonderful friends. That's all. I could have been in your situation, and you could have been in mine. (Chuya to Verlaine in Storm Bringer)

He integrates all his loved ones in who he is:

He (probably) imitates Hirotsu's habit to wear gloves and to take them away, when he is getting serious. This mannerism partially substitutes his practice to fight with the hands in the pockets

He is given his motorcycle by Albatross and keeps it as a memory of the Flags

He wears Verlaine's hat, which is really a gift from all three Chuya's key parental figures:

Chuya's Tainted Sorrow

1- Rimbaud creates it for Verlaine

Once Verlaine puts on the hat, the fabric lining acts like coils, deflecting any external command sequences that could tamper with his mind. In other words, the wearer can control command sequences at will. With this hat, Verlaine is one step closer to becoming a human with free will. (Rimbaud in Storm Bringer)

2- Verlaine passes it down to Chuya

"You really like that hat, huh? That was his, right?" "Yeah, I'd rather not wear my brother's hand-me-downs, but it's got some pretty useful functions." (Shirase and Chuya in Storm Bringer)

3- Mori gives it to Chuya as a gift when he joins the mafia

"What's the hat for?" "It signifies your acceptance into the Mafia," Mori explained with a smile as he stood facing Chuuya. "Whoever recruits a new member into the organization usually looks after them as well. It's custom to gift the new recruit with something they can wear as a symbol of that bond." (Fifteen)

As a result, Chuya's hat is an object full of symbolism:

Within the darkness, a shadow of a hat lightly dances.

It is both shadow (a shadow of a hat) and light (within the darkness, it dances). On the one hand it is the key to Corruption, so to chaos. On the other hand it gives Chuya the power to control this chaos to an extent.

It is both what grants Chuya's free will and what threatens his autonomy:

Chuya's Tainted Sorrow

It describes Chuya's bond with Mori, which is contradictory. Mori blackmails Chuya to join the mafia and controls him. He also offers Chuya a family (heart) and an insight on leadership (mind).

It represents Chuya's bond with Rimbaud and Verlaine, who are Chuya's literary parents, as their real life counterparts inspired Chuya Nakahara's poetry. In general, Chuya's past lowkey alludes to the true poet's one, at least metaphorically.

Nakahara Chuya is born in a rather wealthy family and forced by his father to pursue medicine studies. However, he discovers poetry when he is 8 years old and his younger brother dies. Later on, he rebels against his father's education and is inspired by Rimbaud and Verlaine's works. He imitates both their poems and their dandy life-style.

Similarly, BSD Chuya finds himself trapped until he is symbolically awaken to literature (break out of the lab) by Rimbaud and Verlaine. Here, his poetry (Upon The Tainted Sorrow) is set free and Chuya is reborn:

Those newborn cries filled the outside world in the form of flames. The raging flames brought destruction to the surface for as far as the eye could see. And thus, " " was born. (Fifteen)

Interestingly, Chuya is 7 or 8, when Rimbaud and Verlaine arrive in his life. Moreover, his survival and freedom come at the cost of his other self (his clone/the original Chuya). Just like Nakahara Chuya's first poem is the result of his grief for his brother's death.

In other words, Chuya is Rimbaud and Verlaine's literary child. He is what their bond leaves behind. This is why initially they both strongly project on Chuya, but eventually let him go. Isn't it normal for a parent to see themselves in their child? And isn't it normal for the child to imitate the parents to an extent? And yet, the child is his own person. Just like this, Chuya is strongly defined by both Rimbaud and Verlaine, but he is growing into himself:

"It's okay. The Port Mafia is my family now" (Chuya in Storm Bringer)

So, who is Chuya? It's easy, really. He is a Port Mafia Executive (and probably the next Port Mafia boss). Right now, he needs to define his role within the organization and outside Mori. As a matter of fact, Mori is Chuya's third father, so to become an adult, Chuya needs to outgrow him. Just like he did with Rimbaud and Verlaine. Only then, he will truly choose who Chuya Nakahara is.

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3 months ago

William and the Fibonacci sequence

While math isn't really the main focus of the story, being a mathematician is still an important element of William's personality and mindset. It's the lens through which he views the world, incorporates experience, and thus gives meaning to things around him.

That's also the reason why I find so peculiar one little remark that he tells Sherlock at their first meeting:

William And The Fibonacci Sequence

"While that was a slightly forced deduction, you did make quite a good observation. However, rather than the golden ratio, I am more interested in the Fibonacci sequence."

The question is: why in this particular case does William correct Sherlock and specifically point out that he's interested in the Fibonacci sequence, but not in the golden ratio itself? The golden ratio and the Fibonacci sequence are closely intertwined with one another. There isn't any real reason why he would be interested in one thing but not in the other if he were solely curious about the properties of the spiral.

So, maybe, it isn't about the math and the spiral at all?

To answer this question, I'd like to look at the chapter's context first.

In a sense, ch. 5 is quite special by itself, as it represents the point of no return in the story. It has two major points to focus on. One of them is the final introduction of William's grand plan, which he had not revealed in full up until now. Another one is the moment when William meets Sherlock for the first time, or the staircase scene in question.

Now, as William states, at the core of his plan lies "the play of death". He means to turn London into a grand stage, and so, every step he takes is a carefully written plot that has an underlying message and a running theme, connecting one act with the other. Everything is measured and well within his control, as if he were indeed a screenwriter writing a play.

Luring Lord Enders into committing a crime serves to prove William's intention as well. While carefully guiding him to a breaking point, William is even shown to think of each step of his plan as a "scene". And right up to the meeting at the staircase, he ensures to execute this project through and through, not leaving a single possibility unattended, and not a single moment unaccounted for.

William And The Fibonacci Sequence

In other words, a good chunk of the chapter is dedicated to showing William's approach to what he's doing, as well as to his vision of himself as a director of a play. which he is not, but that's a topic for another time

Coming back to the Fibonacci sequence, it is evident that here it resembles exactly William's grand plan. It's the sequence of actions, or rather deaths, that he intends to carry out. While taking a step back to observe the stairs, he also takes in the whole picture of the stage that he so carefully set, and the actors at play.

But what's even more interesting to me here is the golden ratio and William's lack of attention to it. The golden ratio is an irrational number. It is the limit, towards which all ratios of the sequence must converge, but one that cannot be reached. It's the ideal.

It's William's wish to create the ideal country, or even world, devoid of all humanity's corruption.

So, why won't he look at his ideal, for which he yearns so much?

William And The Fibonacci Sequence

Being a mathematician, one of William's problems throughout the story is that he's constantly seeking a single, clear-cut solution. He dedicated his whole life to coming up with an equation that could've led him to his desired outcome, his ideal world. And the equation he came up with was that of utilizing the fear of death in people's hearts.

But the reality of a human heart and mind is far more complex for any possible calculation. It's just as irrational and ever-present, as the golden ratio itself.

Seeing how William constantly adjusts his plans, I think that he, as a true mathematician (and a perfectionist to the bone), at one point became far more obsessed with finding the ideal solution for his equation, rather than the end goal itself. On the other hand, he also feels a desperate need to hold every possible thing within his control. And especially Sherlock Holmes, who very much dislikes playing his assigned role in William's play.

But another reason would be that William must really not be able to imagine how this beautiful world of his is supposed to look, as he never intended to see it for himself.

In William's eyes, he's just another one of many numbers in the sequence.

Another devil to die before wrapping up the ultimate solution that he was searching for all this time.


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3 months ago
Water Lilies Painted By Claude Monet (1840 - 1926)
Water Lilies Painted By Claude Monet (1840 - 1926)
Water Lilies Painted By Claude Monet (1840 - 1926)
Water Lilies Painted By Claude Monet (1840 - 1926)
Water Lilies Painted By Claude Monet (1840 - 1926)
Water Lilies Painted By Claude Monet (1840 - 1926)
Water Lilies Painted By Claude Monet (1840 - 1926)
Water Lilies Painted By Claude Monet (1840 - 1926)
Water Lilies Painted By Claude Monet (1840 - 1926)
Water Lilies Painted By Claude Monet (1840 - 1926)
Water Lilies Painted By Claude Monet (1840 - 1926)

Water Lilies painted by Claude Monet (1840 - 1926)


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4 years ago
SNK S4, EP 11 : FAVORITE SCENE
SNK S4, EP 11 : FAVORITE SCENE
SNK S4, EP 11 : FAVORITE SCENE
SNK S4, EP 11 : FAVORITE SCENE
SNK S4, EP 11 : FAVORITE SCENE
SNK S4, EP 11 : FAVORITE SCENE

SNK S4, EP 11 : FAVORITE SCENE

“There are humans outside the walls and they call us the race of devils, right? But I couldn’t understand why the world despises us like that.

Mia. Ben. Tell me.”


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4 years ago

the latest episode made me so excited... especially the conversation between gabi and kaya in the end. it was awesome. and i can’t help but think again about how deeply gabi actually hates herself. the saddest thing is that she doesn’t even understand it. may i just cry about this lost, misguided child?..

when kaya asks gabi why her mom must be eaten alive, all that gabi has in answer is racist marleyan bullshit. and when kaya calls her out on that bullshit, there’s nothing left but shock and panic. 

because there’s no reason why kaya’s mom has to die. and why gabi and other eldians have to suffer, carrying the burden of their ancestors, too.

it’s that simple.

but as kaya struggles to understand why people of paradis have to be eaten by titans, gabi and marleyan eldians struggle to understand why they have to live in an awful ghetto, bear countless acts of violence, and be turned into these goddamn titans. sadly and ironically, marleyan propaganda is the only thing that helps gabi not to sink in the despair her life is. it gives her simple reasoning of why she has to live like that and be hated, as well as the faith in a better future. 

if only she will be the good eldian, of course.


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3 months ago

THE ORIGINAL SIN AND TEMPTATION - MILVERTON VS. ALBERT

Moriarty the Patriot is full of religious themes and references and one of them is the tale of the Original Sin. It is told in the third chapter of the Bible, in Moses' first book and it's about how the first humans, Adam and Eve committed the first, the Original Sin due to the temptation of the Serpent who made them eat from the tree of the Knowledge of Good and Evil what was forbidden for them by God.

Milverton and Albert both bring up this tale - now I will analyze how they look at it and view their actions regarding the Original Sin and how they tempted their victims (at least, in Milverton's case) - Whiteley and William - to sin.

THE ORIGINAL SIN AND TEMPTATION - MILVERTON VS. ALBERT

In Albert's case, the Original Sin appears in chapter 63 during the Empty Hearts arc when Albert, after the Final Problem, was imprisoned in the Tower. He views William's fate as his Original Sin, that he was the one who made William the Lord of Crime. Albert loathed the world's current state when he was young and wanted to change it what led to a tragedy. He realized that he doesn't have the wisdom, neither the power to change the world - and that's when he met William and hears how he talks about his ideal world. He adopts William (and Louis) because he thinks that through his noble status, William can do the change Albert wishes for. He admits that he saw Christ in William.

THE ORIGINAL SIN AND TEMPTATION - MILVERTON VS. ALBERT

Albert already decided to kill his family by that time but he was unable to do it on his own so he asks William if he would kill for his ideals. In the end, the murder of Albert's family is done by William and Albert's hands and Albert seems to blame himself for it even long, long years later. Not for the death of his family, but to make William a murderer. He talks about himself that he tempted William to sin because he himself was afraid to sin, that it was him who robbed William of his innocence and made him a murderer and later, the Lord of Crime. He even compares himself to the devil for this action.

THE ORIGINAL SIN AND TEMPTATION - MILVERTON VS. ALBERT
THE ORIGINAL SIN AND TEMPTATION - MILVERTON VS. ALBERT

When it comes to Milverton - whose Original Sin speech appears in chapter 37, during the White Knight arc - he talks about the Original Sin when he tempted Whiteley to sin. However, unlike in Albert's case who talks about his reasons why he tempted William to sin, Milverton's speech is not about Whiteley specifically, just generally about the reason behind temptation - for devils, those who are pure evil, nothing brings greater pleasure than tempting the good-hearted to sin and he himself is pure evil. And while Albert feels guilt and self-hatred for tempting William, Milverton feels pride and joy. For Albert, making William to sin was a mere tool for the ideal world, for Milverton, tempting the good-hearted is the goal and all he does is for that end. That's where the necessary evil vs. pure evil contrast between the Lord of Crime (which is also Albert) and Milverton comes to picture again.

THE ORIGINAL SIN AND TEMPTATION - MILVERTON VS. ALBERT
THE ORIGINAL SIN AND TEMPTATION - MILVERTON VS. ALBERT

But there are also similarities between the two temptations. While Milverton doesn't compare Whiteley to Christ, he is very much sees himself as a hero and that's what draws him to him, just like Albert became interested in William just because he saw Christ in him. Both William and Whiteley was fighting for an ideal world but while the temptation of William led to this ideal world, the temptation of Whiteley pushed away from it (even when Milverton himself was not against equality, he was after Whiteley because he was good.) Both temptations led to a family being murdered and the target of the temptation committing murder. Both Milverton and Albert talks how they dragged Whiteley and William down from their innocence to a murderer.

THE ORIGINAL SIN AND TEMPTATION - MILVERTON VS. ALBERT
THE ORIGINAL SIN AND TEMPTATION - MILVERTON VS. ALBERT

(Btw, Milverton here actually says OUR side, not MY side. The importance of that will go for a later analysis)

When it comes to Albert, he feels bigger guilt than his actual crime was (but Albert is after all, like that.) The child William talks about killing the evil nobles, so he already had these intentions in his heart, he already knew that the world can only be changed through evil methods, it was actually not Albert who planted these thoughts into him. William was also ready to kill Albert's family before Albert asked him to do so, so Albert didn't manipulate William into a crime (as he thinks) while Milverton truly blackmailed Whiteley (and Sturridge. And that police officer) into committing murder. Albert also took part in the crime, he was the one who killed his mother, while Milverton uses people to set up murder scenes and doesn't dirty his own hands. Albert thinks his Original Sin through years after the happenings, Milverton is during the actual happenings. Albert probably didn't think that it was like the Original Sin for him back then, Milverton is actively aim for a temptation. And talking about his crime as an Original Sin as HIS Original Sin, the first sin he committed is sensible to do in Albert's case, but for Milverton, what he did was not his first, HIS Original Sin.

So despite that they both talked discussing the same religious theme (and the same art is used) their approach regarding it - while having certain similarities on the surface - are fundamentally different. It was very interesting to analyze this through, I'm sad that we didn't see Milverton and Albert having a conversation about the Original Sin.


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4 years ago

Now I'm entirely into Attack on Titan, have a Annie from the OVA Manga

Now I'm Entirely Into Attack On Titan, Have A Annie From The OVA Manga
Now I'm Entirely Into Attack On Titan, Have A Annie From The OVA Manga

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1 month ago

stormbringers fucking insane for using rimlaine as a contrast to skk. these two couldnt trust each other fully and rimbaud only believed he could help verlaine feel human, not truly be so, and still considered him Other, however much he believed them to be equals, verlaines humanity only existed in rimbauds eyes because he gave it to him. verlaines inability to accept his own humanity or even really that rimbauds feelings for him were genuine because he, alone, singular, monstrously set apart from humanity, should be incapable of receiving anything resembling affection or genuine understanding, such that it left him betraying his partner. and then they cannot exist as two beings working seamlessly together. rimbaud and verlaine in fact cannot exist as two beings at all, only as one conjoined entity. verlaine kept alive with rimbauds skill, and rimbaud, long dead and refusing that reality until he can find his partner, existing only as an extension of verlaine. while skk who do trust each other blindly, who do see humanity in each other enough to look past when they doubt it in themselves, who see humanity not as a defined be or be not, but as a set of values, as a do or do not. they are able to exist as one act in two parts. interdependent, always, even down to their skills, but still functioning as one unit in two separate cogs made to fit together.


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4 months ago

Lanzhou and Control

[spoilers up to chapter 220ish]

So I’ve been working on a future post and have been rereading my personal chapter summaries and notes. As I refreshed my memory and even reread some specific chapters, I ended up asking google a question that sent me to an interesting Reddit post.

Basically someone said they didn’t understand why Shen Zechuan initiated intercourse in chapters 40-41. Someone else gave a very thoughtful reply which you can read here, but the part I’m focusing on for this post is Shen Zechuan’s relationship with control. The replier shared, amongst other things, that Shen Zechuan gave Xiao Chiye control in that situation.

I actually just reread chapter 40 today and noticed that on page 413 of vol. 1 it says “Shen Zechuan allowed Xiao Chiye to gather his wrists into one hand”. I never really thought much of that phrase in my previous readings of volume 1, but I feel like that it only really sunk in for me after getting better acquainted with their relationship as it developed.

Throughout the story it’s repeated over and over how both leads HATE having their lives out of their hands. Xiao Chiye despises that he was forced away from his family and home. And Shen Zechuan hates how he was held at the mercy of others for years as well; vowing to never be in such a position again. Both of these individuals crave freedom. And yet, Shen Zechuan allowed Xiao Chiye to do as he pleased with him.

Now, their first time being intimate has a lot of nuance to it. They both used that moment to escape reality for a time. And this particular instance of relinquished autonomy literally had Shen Zechuan expecting to be handled roughly. But once their relationship developed into a mutual romance, time and time again, Shen Zechuan surrenders control, letting Xiao Chiye take the lead, and following his whims.

I’m currently at chapter 220 and while some of their unions still have escapist undertones, there are still pure romantic moments where Shen Zechuan completely gives himself up to Xiao Chiye. And I think it shows a key difference in these two’s desire for control: Xiao Chiye likes to dominate by nature while Shen Zechuan feels like he has to for survival. Not to call Xiao Chiye a freak, but bro is literally described as enjoying fights, likes the struggle of taming wild animals, and is possessive as hell! While Shen Zechuan’s need for control stemmed from being abused by others throughout his life. When he’s not in control, he gets hurt. So that told him when he’s in control, he can protect himself.

I have taken mental note of a few scenes during Shen Zechuan’s conquering Zhongbo era where he’s tired or even annoyed by the work that goes into running essentially a country. But why doesn’t he delegate those tasks to others? Because unless he is genuinely incapable of getting the job done himself, he doesn’t trust anyone else to do it. He’s also stated several times that he doesn’t desire to be at the top: two examples that immediately came to mind being in chapter 70 when Xiao Chiye asks “Don’t you want a turn at the top?” and in Shen Zechuan’s conversation with Yao Wenyu in chapter 146. While in both of these instances he was bluffing, part of me thinks there is at least a semblance of truth to the statement.

When he lived with the Jis in Duanzhou, he was content with his simple life. He wanted to be like his brother and become a squad commander one day, but that’s nowhere near as ambitious as taking over and bringing peace to several prefectures. He was happy. And then his world was flipped upside down.

While I don’t think he necessarily regrets the path he is on now, he definitely misses simpler times. In chapter 209 Shen Zechuan says he forced himself to stop thinking about his days in Duanzhou because remembering those times make him cry. He was forcefully removed from a life he loved, and thrusted into the middle of a violent political struggle.

All of this to say, while Shen Zechuan is implied to be a natural leader and has a domineering nature, it isn’t really a position he chose to be in. Every action he takes is deeply calculated from multiple angles for the best possible outcome. Even carefully crafting his persona to attempt to control how he’s perceived. And living your life like that is DRAINING!

Oh man, Shen Zechuan is tired 😩

But when he’s with Xiao Chiye, he can turn his brain off. He can forget about his meetings. Forget about trying to watch everything the other enemy factions are doing. Forget about trying to put up a front as to not scare those around him with his true self. He can melt into Xiao Chiye and think of nothing but him.

I think the real turning point in their relationship was in the Public Ditches arc. Shen Zechuan is literally out of commission for several days due to illness and Xiao Chiye came to watch him every single night. Shen Zechuan had no choice but to let Xiao Chiye take care of him… but the tenderness Xiao Chiye showed him? The genuine concern? The comforting whispers and cuddles? It left an impression on Shen Zechuan.

I think Xiao Chiye’s sincerity truly shined through to him in those moments. None of those actions were necessary, and yet Xiao Chiye ran himself ragged handling his professional work and his silly little guy.

Shen Zechuan being cherished in such a vulnerable moment showed him that he could really trust Xiao Chiye. Half a decade before, people in power took advantage of Shen Zechuan and pinned the deaths of tens of thousands on a confused and delirious teenaged boy, while this big love struck dummy showed Shen Zechuan an intimacy he had never experienced before. And that’s so beautiful I could cry.

Shen Zechuan doesn’t need to be on his guard around Xiao Chiye, and Xiao Chiye likes being a leader. Shen Zechuan has his trusted confidant and Xiao Chiye tamed his falcon. …well, work in progress. His falcon still gets himself hurt carelessly.

Shen Zechuan needed stability and someone to lean on. And he found that in Xiao Chiye.

I have so many thoughts. OMG I’m so unwell about these two. I started writing this at 3am and forced myself to go to bed and finish it upon waking up. They drive me crazy. All the worm in my brain are Shen Zechuan and Xiao Chiye shaped!!!

In my next essay I shall explore why they rolepla—

3 years ago
One Day, He Will Come Back, Bathed In Blood. He Will Tap Me On The Head And Say To Me With A Smile,
One Day, He Will Come Back, Bathed In Blood. He Will Tap Me On The Head And Say To Me With A Smile,

One day, he will come back, bathed in blood. He will tap me on the head and say to me with a smile,

“You’re the true Lord Arakawa.”


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4 months ago

There has been a great deal of discussion about what would appeal to the character of William James Moriarty—what dishes he would enjoy, which types of tea he would favor, how he would sleep, and so on. But let’s focus instead on what he would not like.

The desire to live in aesthetics—have you ever considered how utopian and absurd it is, how pro-capitalist it is, thereby representing a piece of the foundation for class inequality? In our time, every "aesthetic" is nothing more than a consumption product, as everyone who wishes to be part of it is not an innovator but a consumer. It represents the final stage not just of the capitalist social structure but of fading thought. People are divided not only into masculinity and femininity, classes, but into entire groups defined by a particular "aesthetic," which in turn fosters stereotyping and limited thinking.

When we see someone in a classic outfit with the hashtag "dark academia," we automatically assume they represent a developed member of society. Do not mistake my words—this is not about individuals but the bubble they stand under, unknowingly supporting. Many of us are familiar with Donna Tartt’s widely acclaimed novel, "The Secret History." This book did not fulfill its purpose. Fans of the book like to argue and say that it satirizes the romanticization of bourgeois pseudo-intellectual lifestyles—yet it failed to do so. Each of Tartt’s books, which has become a symbol of the "dark academia" aesthetic wave, was not written to embed ideas in the masses but rather for mindless consumption.

The need to "aestheticize" has led to the aestheticization and exploitation of religions, books, writers, incorrect historical facts, and misguided interpretations of literature.

In the term "dark academia," there is a lot of darkness and very little "academia," because currently, the books associated with this category do not provide food for thought. It has become more about ties and suits, shirts and chessboards. No, you can’t be both Albert Camus and Fyodor Dostoevsky—have you actually read their works? Have you delved into their contexts, the conditions under which they wrote, and, most importantly, the historical periods they were writing in? Where they were born and what influenced them? Clearly, no.

And this is where the pursuit of so-called "aestheticism" becomes a catastrophe. It is not done for the sake of knowledge, which should always be shared—bringing something to society. It is done for a couple of photos, a few videos, and a few out-of-context quotes from books.

The very popularization of a book that has clearly failed to achieve its purpose, along with the continued use of "prominent" names in Russian literature, stands as evidence of my argument. This wave of aestheticization is nothing more than yet another elegant veil of pseudo-intellectualism.

This is precisely why I cannot take seriously the fans of William who present themselves in this manner. William would never have appreciated all this decorative frippery; he would have condemned it outright.

There Has Been A Great Deal Of Discussion About What Would Appeal To The Character Of William James Moriarty—what
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belmyh - belmyh
belmyh

22, he/him If you want him to forget, you might as well let him die.

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